Posts Tagged ‘jewish’

Losing Debbie

Friday, January 28th, 2011

by Sam Glaser

Limmud sounded like a good idea this year.  This revolutionary British organization was celebrating its 30th anniversary and Debbie Friedman and I were among those honored to be invited.  Limmud is the foremost conference worldwide for lay people of all denominations to spend a week engrossed in Torah study and Jewish culture.  Some 2500 Yidden show up annually to the University of Warwick, England during the last week of the year.  The explosive growth of this grass-roots phenomenon has now spread to forty cities worldwide.  I have performed at US, UK and Australian versions of the conference and love the chance to see Jewish unity fully lived rather than merely theoretical.  When Chanukah is “early,” it is generally safe for me to fill the week of Xmas with this conference since my Chanukah tour is over mid-month.

What I didn’t anticipate was the fact that my November and December would be booked to the hilt.  Twenty cities in two months is enough to make any grown man ardently long for his family, bed and favorite toilet.  I had a three-day turnaround in LA after an east coast swing and then I boarded a ten-hour transatlantic flight.  British Airways sold every seat on the 747.  Luck would have it that I was seated next to an oversized filmmaker from Brussels named Michael Goldstein.  Large world, well managed…we hit it off and spoke of the opportunities in Jewish life for hours until he fell asleep on my shoulder.  Needless to say, I arrived exhausted in frozen England the day after a four-day blizzard shut down Heathrow.  An endless array of white patchwork fields spilled into cobalt blue seas as we descended over the United Kingdom.  Once on the ground we had a two hour wait for a two hour bus ride. I took solace in the fact that at least I’d be able to spend some quality time with Debbie.

What made this whirlwind week different from other conferences I’ve done with Debbie was the fact that she didn’t have “handlers.” Usually there are protective, mothering fans that smother her with affection and ensure that she doesn’t overdo it.  This time, Debbie was totally in the mix.  Teaching, singing in the ad hoc choir, performing and hanging out at the inevitable late night jams until the wee hours.  Several nights in a row, literally past three in the morning, insomniac musicians huddled in a circle with a dozen guitars, dumbeks, tambourines and iphone pianos and sang every Jewish, Beatles, Cat Stevens, Stevie Wonder and Carole King song we could think of.  Thanks to the miracle of ubiquitous internet access, anytime we couldn’t remember the lyrics, someone was always ready with a PDA linked to the right words.  Often I am thrust into a leadership role at these kumzitzes in order to manage segues and land in ideal singing keys.  At Limmud, however, the leadership was shared by a dozen songleading masters…sometimes Debbie would start something and then calling the next tune would pass organically to another person.  We enjoyed an unspoken clarity on when the exact time transpired to move onto something new and over a four hour period covered just about every genre known to Western Man.

Debbie GtrDebbie’s last official concert was everything that we fans wanted.  All the hits, the crowd singing at the top of our lungs, tears aplenty at her epic ballads. Her voice was frail but she still hit the notes.  Her humor was spontaneous and spot on and of course her trademark issues with guitar tuning created several classic improvised moments.  Our beloved EJ Cohen was there to interpret both of our shows with her flowing, artful bi-lingual sign language.  Debbie asked that no one video, photograph or facebook about the show.  Just to be present, to be with her.  Of course she sang Misheberach for us and then us for her.  Little did we know.

The next night Debbie came to my concert with a black eye.  She was walking with a tortured gait and had slipped on the ice. Interesting that when it slips below freezing, London Fog turns into icy mist, coating the sidewalks with a treacherous layer of thin ice.  Hearing the British audiences sing along with my songs with a cockney accent was a true highlight.  It’s been said that accent doesn’t carry through in singing.  Wrong again!  After my show I managed to sell nearly all my CDs and then hung out at the mosh pit of a bar scene with the young folks.  I saw Debbie sitting there alone and available.  I promise that this never would have happened at any of the 17 CAJE conferences I did with her.  I sat down on the steps beside her and we spoke of new projects and her tale of woe caring for her ailing mother and the scarcity of gigs.  I didn’t realize that she had moved to Southern California a few months earlier to be close to her ima, and I was happy at the prospect that we might be able to spend some time together.

Over two thousand people enjoyed a star studded closing gala featuring an amazing ad hoc choir assembled over the course of the week.  Following my Hineni song, conductor extraordinaire, Stephen Glass, presented a moving tribute to Limmud, sung by the choir and featuring Debbie and me on the opening verses.  I held her hand throughout and at the end of our portion of the song she gave me a warm, beautiful, maternal smile that I will never forget.  We were often called upon to do these programs; at the GA conference, CAJE and Halleli at the Gibson Amphitheater.  I realize that we make an odd couple for a number of reasons.  But we are truly singing the same song, with the same goal of getting our fellow Jew invested in a relationship with a loving God.

I flew home after a full week of near all-nighters, singing until my voice was like sandpaper, teaching every day, and too many experiments with the eclectic beers on tap.  Thrashed is the best word I can think of.  A friend at my first Shabbas meal back in LA suggested I do a full week liver cleanse and I took him up on it.  No carbohydrates, soda, caffeine, Advil, meat, booze, etc.  I usually can power out my work after my kids go to bed.  I found myself exhausted at ten pm.  If this trip to the ice planet Hoth took such a toll on me, imagine what it did to my delicate friend Debbie.  She contracted serious pneumonia and didn’t have the resources to fight it.  The entire Jewish world (at least the non-Orthodox affiliated segment) held prayer vigils and sing-along’s to appeal to the Creator of the Universe to give Debbie another chance.  But this was to be her time.  The shocking news sent chills down my spine. Jerry Kaye’s Facebook post uttered the impossible simply and finally.

Heartbreak.  Tears.  Shock.  Disbelief.  Sadness.  Then all of them over again and all together.  The letters, condolences and memories poured in on Facebook, Hanashir Listserve and email.  I called many of my Jewish musician peers just to hear their voices and get perspective.  I was slammed in the studio that week and it was so hard to focus on anything.  I posted this at the height of my grief:

“I’m broken hearted. Our dear friend, mentor and spiritual ima has left the world. I can’t imagine what a beautiful, holy place she is in right now. How many of us did she touch with her sweetness, with her direct channel to God’s music. I will always sing for her and with her wherever I go.  Every thing I do I think, wow… Debbie can’t do that now.  I’m stoic and then crying again.  I just tried to explain to my kids which songs she wrote that they know and then broke down again.  I’m still not sure what losing Debbie means.  I don’t think any of us know. OK.  I’m crying again.  We lost her in Parshat Beshalach, Shabbat Shira.  She’s dancing with Miryam. No question. The seas are parting.  She opened up the sea for us Jewish musicians.  She showed us our potential.  She showed us how to open up the hearts of our audiences to hear God’s music.  How the concert or song session was not about us singing, but about lifting the spirits of everyone in the room, getting them to sing, to feel and connect. Last week I got to sing with her, to hold her hand, see her smile.  What a gift.”

I tried to figure out why I was so affected.  Debbie and I saw each other just a few times a year.  We came from different worlds, different coasts, different theologies.  She often made jokes about my move to Orthodoxy.  The only people who like to check if I am wearing tzitzit are one of my Aish rabbis, Craig Taubman and Debbie Friedman.  I realized that the core of my mourning was the feeling of the loss of a mentor.  Debbie was one of the few artists that worked at her Jewish music full time without a day gig.   When I was trying so hard to break into the business with my first album, she had 8 CDs in the Tara Music’s top 50.  She showed me what was possible in my life.  Moreover, she used her position to create opportunities for other composers and songleaders.  She was the master and we were her students.  She proved to us that there were no barriers to entry; not gender, sexual preference, handicap or level of education.  What mattered most was talent and tenacity and getting yourself out of the way so that God could speak through you.

I remember my second CAJE conference in 1993 when Debbie was leading a final jam session the last night.  I was thinking, “this kumbaya nonsense has got to stop!  It’s time to rock!”  Yes, I was rash and impetuous, and over the years I learned the magic of her soothing music and the power of its simplicity.  Like a great Shlomo Carlebach tune, Debbie’s songs grab you immediately and stick in your head, resurfacing every time you are innocently eating a latkeh, planting a tree or teaching the aleph-bet.

A few years ago I was in Debbie’s Manhattan apartment hanging out and making music.  She has an amazing piano and we sang and shmoozed and spoke of hopes and fears.  Even brilliant Debbie could feel vulnerable and question if she was making a difference.  I told her that I was living on the edge…three kids in private school and a considerable mortgage riding on the back of a sole wage earner musician dad.  That all my relatives thought I was nuts for choosing my field.  She said, “Sam, if times are ever tight and you need help, I will be there for you.  I will give you half of the money I get in my gigs to help you out.”  I laughed at her gesture and she looked at me with dire seriousness.  “Sam, I’m not kidding.  You need to be doing what you are doing.  And I will be there when you call on me.”

I sobbed throughout her funeral.  It’s the music that really gets to me.  Every song had me reaching for more kleenex.  Of course I wanted to be one of those chosen to sing.  But I’m not sure I could have found my voice through the tears.  Seeing the Collings guitar that I had played the week before on top of her casket was so shocking.  We had to be reminded that this ceremony was not for the musicians or the Reform movement, it was really for her immediate family that was grieving in the front row.  The audience was a who’s who in Jewish music.  Sad that it took the loss of a peer to get us together.

More moving was the graveside service.  A thousand people came to the memorial but only a few hundred drove to the internment.  The Jewish custom of the mourners filling in the grave is so perfect.  We bury our dead.  It’s so final and real.  We sang her songs as we shoveled.  I cried with her mother and her dear sister.  They were a real team and now they had lost their captain.  We comforted the mourners and then everybody left.  Except the musicians.  No one told us to stay.  I can only speak for myself.  I couldn’t leave her.  I just stood their crying, contemplating the world without her, focusing on the moment so that I could perceive her liberated neshama and not get pulled into a petty conversation.  When I came to, I looked around and I saw a dozen of my fellow musicians standing in random places on the grass in the golden light of the setting sun.  Wordlessly, we all started coming into a circle around her kever.  We joined hands, swayed and sobbed.  Wow.

As I drove home I felt a powerful determination sweep over me.  Not to settle for mediocrity in my life, in my career.  To force open the gates of possibility for Jewish music and the Jewish people.  To reach our non-Jewish friends with the gift of our message of hope, prayer and sanctity.  Mortality came sweeping down on my complacency like a tidal wave.  How many years do I have left to change the world?  To sing, perform, record, travel?  My twenty-one CDs have been a defense against feelings of insignificance.  But it’s not enough to put out albums.  I must use music as a stepping stone to take a stand for all Jewish people and our allies.  I must open the financial barriers that limit our expression, that stifle this renaissance.  Music is a gateway to transcendence and unity between nations.  Debbie Friedman started the fire and I must inspire my peers to turn this flame into a conflagration.

Debbie, thank you for setting the stage, for taking the lead, for teaching us, for striving through your pain and suffering to continue to inspire us.  Thanks for tolerating me and loving me.  Thanks for your amazing songs that have changed the world.    Most importantly, thanks for singing with me and being my friend.  I miss you so much.

The Genesis of the Exodus

Thursday, December 16th, 2010

by Sam Glaser

I was famished after my concert last night in Princeton, NJ.  Finding kosher food on the road is a perennial challenge and this well into the second week of a frantic Chanukah tour.  Man cannot live on salad alone! Thankfully, a dear fan in the area offered to cook up her homemade chicken specialty for me and we drove through the New Jersey darkness towards her home in East Windsor.  At one point I heard her exclaim, “oh, dear!” and sure enough a full-size deer carcass lay right in front of us. At 40mph she didn’t have time to react and we rolled right over it, dragging it under the car for several feet.  As I was sickened by the thud of hitting this once beautiful animal I was reminded of the commandment not to put a stumbling block before the blind.  Since I was the last one to witness the hazard it was now my responsibility to move it.

I didn’t move it.  We drove on joking that we could have had venison for dinner.  A few miles later we saw a bad accident.  A fresh accident, with steam pouring from the engine of a smashed compact car and an unconscious woman in the driver’s seat.  As we swerved around the scene we saw someone running to extricate the woman from between the seat and the air bag.  My first instinct was to stop and help but I wasn’t at the wheel and I reasoned that others were already helping.  We just drove on.

Our eventful ride culminated in a lovely dinner and the lighting of the Chanukiah.  In spite of the good cheer, I couldn’t shake the feeling that I should have stopped the car, that I missed an opportunity to reach out and help.  What would I want done if I was stuck in that car?  Some call it Jewish guilt.  I call it the Hineni (here I am) Response. Jews are incapable of standing on the sidelines.  Something in our spiritual DNA goes haywire when we perceive someone in trouble, see justice unrealized, witness lives in jeopardy.   The question is where does that response come from?

One could cite the intransigence of our forefather Avraham when faced with the potential annihilation of Sodom.  He had just entered into an eternal partnership with God and God chose to include Avraham in the plan.  Avraham’s impassioned argument to rescue any righteous Sodomites earned him the title of First Jew in History.  Noach obediently built the ark.  Avraham fought a knockout round with the Creator of the Universe to save even a despicable nation.

I’d like to argue that a far more subtle but equally powerful biblical anecdote contributes mightily to our Hineni Response. By mid-December we can feel the glow of the Chanukah candles and are reading the last Torah portions of the book of Genesis.  Chanukah is a time of wintry weather and gloom, during the shortest days of the year.  It’s at this time that we light the lights, offering hope and illumination to a besieged world.  True, we are described as a nation of priests, but we are also a nation of dreamers.  Our mere existence is proof of the Eternal and our return to Israel after a 2000 year exile is a testimony to the power of our dreams.  I think there’s no coincidence that it is at this time of year we read about four sets of dreamers in the weekly Torah portions, Yaakov, Yosef, the baker and wine steward and Paro (Pharaoh.)  While all their dreams reveal much about human nature, I’d like to focus on an easily overlooked nuance regarding the dreams of the baker and wine steward.

Shortly after being sold into slavery, Yosef had been framed by Potifar’s wife and thrown in jail.  He spent over a decade in an miserable Egyptian prison, which I imagine was not quite a Club Med.  In spite of the dire circumstances, Yosef still was able to notice the downcast expressions on the faces of the baker and wine steward.  This is the key moment, the Genesis of the Exodus.  Like Moshe who stopped to notice the phenomenon of the burning bush when everyone was walking right by, Yosef took the time to perceive their mood change and comfort these two prisoners.

Big deal, you might say.  But because Yosef had his eye out for the downtrodden in his midst and ACTED on that sense of compassion, the wine steward referred him when Paro needed his seven-skinny-cow dream interpreted.  Thanks to Yosef’s small gesture, he became the CEO of the country, the Jews obtained salvation from the famine in Canaan and the stage was set for our eventual miraculous exodus from bondage.  Case in point: we never know when our small gesture will change history.

The fact is that God operates through history in a series of small gestures.  The intriguing saga of Esther saving the day in the Purim story is another such step-by-step tale of national salvation.  God’s name is never mentioned overtly but it is impossible to read the script and not see God’s hand on every page.  This is one of the last books of the bible, as if God is preparing His people to live in the realm of small gestures rather than overt miracles.

My wife and I often regale Shabbat guests with the circumstances of our meeting.  We are both avid cyclists and our precious paper cut ketubah, lovingly created by my artist mother, features a pair of bikes parked at the base of a family tree. Twenty years ago my friend Mark Nathan from the Semester at Sea program called to encourage me to join him on the Rosarito to Ensenada bike race.  At the finish line I met an enterprising young man who was launching his first charity bike ride to raise funds for the American Lung Association.  I talked my brother Yom Tov into taking the ride across the island of Catalina with me.  In the meantime, Shira’s roommate Karen had heard of the ALA program at her urban conservationist job.  Had Mark not called to invite me, had Yom Tov not been willing to come, had Shira’s roommate not taken the job at Tree People…I rest my case!

When the slavery in Egypt became unbearable “God heard our cries.”  Our rabbis teach that the word “cry” is plural because God hears the cry when we are totally fed up AND the cry before we actually scream.  How many of us are screaming right now?  With increasing financial burdens, job-search woes, health issues, aging parents, kids at risk.  God hears these cries even when they are silent murmurs that keep us awake at night.  Jewish law maintains that it is meritorious to help someone financially well before they are on the street, to be aware of our fellow man’s struggle when on the surface everything seems fine.

The point I’m trying to make is that everyone you know has worries and fears.  Imagine how you feel when someone takes the time out of his or her busy life to hear you, to help you, to care.  Just like with Yosef and the baker, he or she may not be able to make the problem go away.  We are judged not by the result but by the initiative. In fact, the merit of any given mitzvah does not require the completion of the act.  If one is thwarted from the full performance, for example, if you ran out of a gas on your way to visit the sick, you still get heavenly reward for your intention.  Taking a moment to share a word of kindness can be enough to restore the recipient’s faith in humanity.  What we really need these days is our faith restored.

Social scientists have espoused the Broken Window Theory which states that allowing for broken windows and graffiti as the status quo in a city creates further disarray.  Broken windows lead to more broken windows and eventually, squatters, fire and theft.  The societal norm becomes “trash the city, no one cares.”  We live in a world where our faith in humanity is trampled.  Worldwide poverty, terror, crime, drug abuse and graft are ever on the rise.  It seems outrageous that fixing a few windows can change the crime statistics on the urban scene.  But it works!  Every random act of kindness has ripple effects that rock the heavens.

Here’s a beautiful way to read the language that the Torah uses when we were redeemed from slavery: at the seder table we recite, “God will redeem you with an outstretched arm.”  I had such a powerful “aha moment” when a rabbi pointed out that the sentence could be read: “God will redeem YOU WITH THE OUTSTRETCHED ARM,” in other words, when we create a world where people have their arms outstretched to help others, only then do we merit redemption.  Avraham started the Jewish people with a mission of action and compassion.  Yosef’s pivotal moment transpired because he had the presence of mind to be aware of another individual’s suffering.  And the ones who actually got out of Egypt to form the Jewish people were the ones who looked out for their fellow man.

Here’s my blessing to all those who had the patience to read to the bottom of this essay: may you have the peace of mind to hear the music of creation.  May you have eyes to perceive God’s hand behind all the events in your life and be grateful for every moment.  And may you play a leading role in the perfection of the world by seizing every opportunity to practice random acts of simple kindness.  As for me, next time I find someone in need on a frigid New Jersey night, I’ll stop!

Terror at the GA Conference

Friday, November 26th, 2010

by Sam Glaser

NetanyahuI had one of the most uplifting weeks of my life.  Such powerful concerts and interactions.  Wonderful audiences in New York, New Jersey and St. Louis.  I finished this leg of the tour at the General Assembly Conference, the flagship meeting of Jewish Federations from around North America, feeling optimistic and empowered.

The host city to the conference, New Orleans, has got the character thing buttoned up.  This is no franchised, gentrified urban setting.  The birthplace of jazz is still nurturing the art form for new generations.  From the reek of Bourbon Street to the stately mansions of the Garden District, this is a town that keeps you moving, grooving and awestruck.  Katrina is still very much in the foreground of the NOLA consciousness but the emphasis is on rebirth and civic pride. My friend who put me up (and put up with me) was a DJ at the classic jazz station WWOZ during his college years.  That makes him an authority on the hottest musicians and the clubs they haunt, to which we hopped to and fro nightly.  I’m not sure if the locals were sober enough to notice that every third guy had a kippah on.

Once in a while I pull off a trifecta on the road.  That is to say, I perform on any given leg of my annual tour in synagogues of all Jewish denominations.  This ten-day rally is the ultimate example of the fact that I may not fit into any one box but reap the dividends of a broad perspective of the Jewish world.  This week I gave a concert at the stately Touro Synagogue, a proud Reform landmark, and then sang for the Conservative to Modern Orthodox crowd at the New Orleans Hebrew Day School.  In New Jersey I led the davening for the amazing Aish HaTorah PartnersJewish Unity Conference, a gathering of 750 black-hatted rabbis and their friends from around the world.  In New York my brother Yom Tov and I gave a concert for Chassidim in Boro Park, then on to St. Louis where I worked with three day schools, led a Shabbaton and a concert at a popular outreach synagogue.  My policy is to sing for all Jews, wherever they may be, and my personal mitzvah, my Letter in the Torah if you will, is to inspire audiences to be more connected with Israel, each other and their Creator.

So you can see why I arrived at the GA all pumped up.  Over 4,000 delegates in suits wandered the vast square footage of the Sheraton and Marriott hotels downtown. For eighteen years I have been performing and speaking at Federation-sponsored concerts and fundraisers and seem to know a lot of the players.  From the frantic exhibit hall to the ad hoc kosher deli in one of the ballrooms, there was an old friend around every corner. The GA is the Superbowl of Jewish geography! One of the highlights of these high profile conferences is getting to sit in on the plenary sessions and hear in person the most powerful speakers in the world.

I was particularly excited to hear Benjamin Netanyahu speak and managed to find an old friend with an extra seat in the front row.  But the Federation mavens weren’t going to let an opportunity pass to motivate this captive audience.  The myriad opening speakers were so dynamic and uplifting that the Israel Prime Minister seemed anticlimactic.  One young man, Moises Lemor inspired us with his saga of growing up in a Zionist family in Peru, making Aliyah solo and serving proudly in the IDF.  I was brought to tears by a young Hungarian woman who found out that she was Jewish as a fifteen year old at her father’s funeral.  One comment in particular touched me so deeply that I transcribed it in my iphone: upon discovering her heritage she then took the opportunity to “unwrap Judaism like a treasure.” It made me wonder if we should deny American Jewish kids any connection with their heritage until they are mature enough to value it, and only then inspire their newfound love affair to blossom.

I hope the previous paragraphs set the stage for my ebullience at this moment.  I was basking in the immense potential of the collapse of the walls that divide us as a people.  Uplifted by powerful prayer, music, great speakers, and great friends from a week on the road.  Jewish unity not just a concept, but a palpable reality.  And then it began.  Netanyahu unleashed a fear mongering speech almost word for word as dramatic and futile as the one I heard at the past few GA’s.  He bemoaned the Iranian nuclear threat, the advancing trend of the de-legitimization of Israel and the difficulty of negotiating peace with a partner that will not recognize the Jewish state.  He pointed to failure of Herzl’s tenuous dream that the rebirth of the Jewish state would end anti-Semitism.  I felt my smile diminish and I was once again in this state of Reuters/AP/CNN induced ennui.

terrorThen the terrorism began.  A young woman just a few rows behind me stood up and started chanting that the “settlements delegitimize Israel.”  She continued to scream while robust African-American guards dragged her a few hundred yards to the back exit.  The other four hecklers timed their nefarious attack with every-five-minute precision.  The leader of the Jewish people could only stand there in silence and frustration.  The crowd attempted to drown out the perpetrators with screams of their own, which only furthered the degree of damage.  I felt like my insides were turned to jelly with pain and outrage at each affront.  It was bad enough that all decorum was lost. But these were young idealistic Jews who didn’t hesitate to resort to deliver such a “low blow” to the proceedings.  I’ve never seen a better excuse to deploy a taser.  We can be our own worst enemy.

After the speech I hung my head low and limped out of the imposing ballroom.  I spoke of my shock to one of my peers in the Jewish music scene.  His response was that while he didn’t like the interruptions, he was glad that the kids had their moment of protest.  Boy, I felt very alone.  The Arabs we can handle.  But a threat from within?  I suddenly felt connected with that peculiar “V’lamalshinim” paragraph in our Shmoneh Esrai prayer.  Composed as the 19th blessing of an 18 blessing suite, it pinpoints the dire threat of Jews that act as informers, that endanger the well-being of the nation, that corrode the integrity of our common Jewish heart.  Yes, at times our nation is deserving of criticism, but to actively sow the seeds of hatred, distrust and revenge among our friends and enemies is folly.  Note that there is no blessing to thwart foreign enemies.  Internal strife is the only thing that can bring us down. “Blessed are You, Hashem, Who breaks enemies and humbles wanton sinners.”

Today I read in the LA Times of another blight on our future.  The movement to boycott top-name artists and ensembles that want to perform in Israel is led by one Ofer Neiman and his fellow Israeli saboteurs.  They protest publicly, picket concerts, launch campaigns on the web and seek to embarrass the acts into cancelling their appearances.  The Israeli government refers to this internal mischief as “cultural terrorism.”  Rock stars that risk stirring up the waters and upsetting fans are quick to cancel.  There have even been anonymous threats against the artist’s children!  Don’t they see that they are emboldening the radicals that plot our death, throwing kerosene on the flames of world opinion, causing irreparable dissention from within?

This is a time of polarization.  If the Holocaust taught us anything it is that doing nothing, just standing idly by, is the root crime.  Elton John, Rihanna, Rod Stewart, Metallica and Ozzy Osborne broke the boycott and performed anyway.  That fact makes me want to go out and buy some heavy metal.  Elvis Costello, Santana, the Pixies and Gil Scott-Heron cancelled.  Red Shoes and Smooth will never sound as good to me.  This is a time to take a stand, to visit Israel, to defend Israel, to buy Israeli products, to support organizations like AIPAC and Stand With Us.

I’m reminded of the old joke about the two elderly Jewishjews on bench men on the park bench.  (I know, many jokes start like this!)  One is reading the Jerusalem Post and he looks over and is shocked to see his friend reading a radical Arab paper.  “How can you do that?” he cried.  His friend replied, “You read about Jews being persecuted, attacked, assimilated.  I read that Jews own the banks, control the media and rule the world!”  The lesson I came away with last week is that in the macro sense we are being brow beaten in the media, face intense threats from our neighbors and are paralyzed with hopelessness on many fronts.  In the micro realm, however, there is room for celebration.  Amazing new organizations are galvanizing young Jews.  Witness the strength of the internet to unite and inform. Birthright, Ramah, Aish, Chabad, Jewlicious, PJ Library, NFTY, Nefesh B’Nefesh.  Want to regain the feeling that anything is possible for the Jewish people?  Don’t watch CNN or read the New York or LA Times.  Don’t get your online news from AP and Reuters.  Instead, try researching the Jewish Community Heroes, the accomplishments of the Joint Distribution Committee, IDF field hospitals, Tomchai Shabbas, JLTV, Israeli High Tech.

Better yet, slip on some headphones and listen to some good spiritual Jewish music.  It will heal your soul and make your heart soar.  Satisfaction guaranteed.

Love is My Religion

Friday, October 29th, 2010
Love Signby Sam Glaser

My 15-year-old Max woke up on the wrong side of the bed.  Since he’s a busy teen I have to make an appointment to have a conversation.  Today was our day to make up for lost time but he emerged from his bedroom with a chip on his shoulder and heaped insult on each family member.  I had to draw the line when he slammed his brother Jesse’s laptop down on his fingers.  The punishment?  His lifeline to the world, his new cell phone, was promptly snatched away and hidden.  How do you think that affected his mood for our outing?

Jews believe in a loving, caring God Who is committed to every individual’s growth and pleasure.  Our liturgy is filled with constant reminders of God’s love, and our prayers and blessings create constant opportunities for returning the favor with gratitude.  Our texts are also rife with the cause and effect chain of slacking off.  The flip side of real love, and by that I mean tough love, is the importance of consequences.  But it all starts with love.

Historically Jews are associated more with guilt than joy, as if we are inherently more in touch with the “fear” side of the love-fear continuum.  Personally, I prefer the term “awe” to “fear.”  God is AWE-SOME!  Awe infers respect, power, wonder.  I have heard many times that Christians are the people of love and we are the people of the book.  I believe the point that’s lost on the world is that we’re infatuated with textual learning because it allows us to hear God’s “still, small voice.”  In any relationship, the partners must establish the lines that must not be crossed.  Awe implies an awareness of boundaries.  We study so that we know God’s mind, God’s desires and expectations.  With the ground rules set we can then dance in ecstatic joy with our Creator.

love hate babyOur kids go berserk when we reprimand them.  Sometimes it’s fun to video their reactions.  No, I don’t post the tantrums on Facebook.  Thankfully they are usually considerate and know when they are crossing the line.  They have also learned when to steer clear of their mother just by reading the look on her face.  But when we have to lay down the law, we let them freak out for a while and find that afterwards they are usually more sweet and loving than ever.  I think they intuit that structure in their lives is crucial for them to flourish.  They also see their peers that are spoiled rotten usually turn out just that way: rotten.  We emphasize to them that as Jews we connect the holiday of Pesach with Shavuot because we realize that celebrating freedom is great but it’s not just about escaping slavery. Our true goal is the freedom to receive Torah at Sinai and thereby bask within a powerful covenant with God.  Rules + consequences = freedom.

I’m currently reading a new Rabbi Arush bestseller, In Forest Fields, that urges us to feeling gratitude for our pain, for the setbacks and trials we face, because in the long run “tsuris” brings us closer to a God that only does things for our good.  Part of God’s role as our Father in Heaven requires that God dispense love in the form of discipline or rebuke.  Just like I must take away Max’s phone to make my point that his behavior is unacceptable, so too does God give us pause for thought when it’s necessary to re-orient our actions.  The setback is a gift.  By intervening, I show my son my love.  The cruelest response would be to ignore the problem.  Richard Bach put it well in his brilliant book Illusions: “To love someone unconditionally is not to care who they are or what they do. Unconditional love, on the surface, looks the same as indifference.”

My parents are very involved in my life. Love on Sheet Music Their involvement is welcome and cherished.  My father has taken upon himself the job of worrying for me.  It’s quite a relief that I don’t have to worry for myself since my dad does such a good job of it.  Many of our conversations evolve from small talk about our day-to-day to an analysis of all the things that are wrong in my life.  It took me years to understand that my father isn’t trying to wreck my good mood.  He shows his love with his concern that I remain focused on what needs doing for my family’s well being.  His broken record repetition of the state of my finances or the costs of sending my kids to private school is actually pure, unadulterated love, hidden in the “garment” of worry.

How many parents show their love in the “garment” of screaming, paranoia and nagging?  My mom still admonishes that I could break a finger while skiing or skateboarding.  “And then what?” she adds accusingly.  Even at 47 years old she still reminds me to take my jacket because it might get cold.  I love it!  Many friends only see the silver lining of their parent’s love after their parents have left the earth.  I often refer to my song “He is Still My Daddy,” (coming out soon on my new CD!) when I feel like bucking the onslaught of paternal judgment.  I consciously remind myself that my parent’s caveats represent the deepest love.

It’s important to state the difficulty of appreciating a loving Universe when one is in the depths of despair.  Overly helpful friends may remind you that God only tests those whom God loves, and that challenges are proof that God really needs you and is counting on you to grow.  In the thick fog of despondency we are blind to the opportunities that impregnate every setback.  Sometimes it takes an enlightened guide to coach you through the trough, to “lift your eyes” to a vision of healing, consolation and even victory.

Couple in WaterToday I braved the LA drizzle with my family to attend a book signing of a young woman who was diagnosed with ovarian cancer when she was twenty. As soon as she was able to get over the sense of victimhood, cancer gave her the incentive to take life seriously and the awareness that she had special gifts to counsel those in similar straits.  The audience was overjoyed to hear that this year, eight years after her lifesaving surgery, she gave birth to healthy twins.  Her sister donated the eggs and thanks the miracle of in vitro fertilization she and her husband are parents of darling daughters.  At the nadir of her struggle it’s unlikely that she would have uttered the words she said today: “I’m grateful for my cancer.”

A careful reading of our holy Torah shows that our biblical heroes do not have access to prophecy when in states of sadness.   Sadness is compared with idol worship in our Talmud.  After all, a negative spin on life is a slap in the face to our Creator who gives us our tests with love and hope for our eventual triumph.  Yaakov spends twenty-two years without access to prophecy while mourning for his missing Yosef.  And by extension we are shocked to see that Avraham must have been joyful at the chance to do the mitzvah of sacrificing his beloved Yitzchak or he wouldn’t have heard the angel calling to stay his hand.  Our greatest moments are not spent in couch potato mode with the latest Netflix delivery.  When we look back we are proudest of overcoming obstacles, the more profound the adversity the more powerful the feeling of accomplishment.

Still, we don’t ask for tests. We don’t seek out problems. Heart in OceanThey do a perfectly good job finding us.  Two months ago I broke my foot.  I survived the ignominy of being pushed in a wheelchair on the Sabbath, barely mastered crutches, and had my low back go out due to the imbalance of walking around in a Frankenstein boot.  Thank God I’m doing much better now but I have a brand new sense of appreciation for my mobility.  I’m much more sympathetic to those in wheelchairs, to those who suffer with inadequate access, crumbling sidewalks and death star potholes.  Only afterwards did I recognize God’s kindness in that my injury transpired in the only two-month window in my schedule when I didn’t have to get on an airplane and tour.

I never did get to spend the day with Max.  He was reduced to a furious, frustrated adolescent festering in his room.  Not to worry…we’ll get our chance…he’s a great kid with an award-winning smile.  His brother Jesse was more than happy to have me to himself for the day. We took my first hike since my accident and boy did I smell the roses.  We saw ducks, geese, doves, quail, lizards and turtles, ate wild grapes in a forest of eucalyptus and munched on a picnic of Jeff’s kosher chicken cilantro sausages smeared with hearts of romaine and pareve Caesar dressing with a side of seasoned fries.  With every breath of fresh air I thanked God.  With every bite of my gourmet hot dog I sang praises to the Almighty.  My God is a God of love, thank you very much.  Life is so good.

Dead Rock Stars

Friday, July 2nd, 2010

by Sam Glaser
July 2010

One thing we share as human beings is a deep, unspoken connection to our past. Intense events that stick to our psyches like a thistle in a ball of cotton. Some of those moments create potholes in our lives that we vow to avoid in the future at all costs. Others create cravings that we still try to satisfy. Single frames of the movie of our lives create our personality, our predilections, our phobias.

I recently saw the movie KPAX where Kevin Spacey’s character is tormented by a terrible episode in his past and convincingly adopts the character of an alien to cope with the trauma. I have friends who have been raped and even decades later must deal with the resulting anger and lack of feelings of security. Kids who suffer abuse must work overtime as adults to prevent the destructive chain from continuing into their own children’s lives. There’s a window of time when we are so vulnerable. It’s that same timeframe when we are more open and available to learning core modalities like taking on a new languages and musical instruments. I have six cousins who lost their father when they were kids. The destruction that this event wreaked upon their lives was commensurate with how old they were when it occurred. Those too young or old enough to wrap their heads around the tragedy escaped the degree of damage that their other siblings had to endure.

At a seminar I attended I was challenged to recall an incident during my teen years that scarred me and created a force that would inform my lifelong choices. An incident where perhaps I realized I was not “good enough.” A few came to mind. As an insecure tenth grader, my first year in high school, I nervously approached the door to the music room where the madrigal audition callbacks were posted. My name was not on the list. After three years as the star of the choir in Jr. High, the winner of the best vocalist in the LA City School district, this outcome was not acceptable. Singers were my chevra. My homies. My only reference group. As I endured a lonely tenth grade year I silently vowed that this would never happen again, that I would never rest on my laurels and my musical abilities would always be in peak form.

During my freshman year at CU Boulder I played keyboards in a Heavy Metal band called Castlerock. We played college parties and prided ourselves in our long hair and intense volume. One night, our guitarist Muno Wahab informed me that the song we had just perfected, Tommy Bolin’s “Post Toastee,” in all it’s nine minute glory, was written just before Tommy died at 25 of a drug overdose. I had just been exposed to his two albums and was hoping to see him play live. Add Tommy to The List: that dead rock star list that already boasted Jimi Hendrix, Jim Morrison and Jim Croce, Janis and Mama, Buddy and Bonham. Bolin had only begun his solo career. He played with Deep Purple, Billy Cobham and Jeff Beck, a crazy talented, innovative guitarist and songwriter. He was a Boulder, CO local. And now he was gone, all that talent and passion now six feet under.

That night I think I appreciated the vulnerability of my creative output for the first time. I had already written hundreds of songs, knowing that someday I’d have a chance to record them for the world to hear. As an overworked double major and cash starved college kid, it wasn’t in the cards for a while, especially given that back then there was no such thing as Apple’s Garage Band. You either had the money for a 24 track pro studio or you kept your music to yourself. But what if I died in the meantime? All those musical ideas gone with the wind! Thus was born the drive to record at all costs, even if it meant plunging all my money into building my own studio and learning the craft.

By the time I finished college I accumulated a respectable pile of recording gear. My best acquisitions were made helping starving musician friends get quick cash when all they had to sell was their instruments. I built a studio in my dad’s downtown LA fabric warehouse and purchased a Mac. That’s the original 512k Mac and the first version of MOTU Performer, the same hardware and software companies that keep my music playin’ till this day. I got good enough recording my own music and started producing others, creating a business that allows me to make people’s musical dreams come true and to sneak in an album of my own every year. Yes, I love touring and performing, touching my audiences with spiritual, uplifting music. But I must confess that my global galavanting is primarily a vehicle for me to find a home for these songs that I exorcise from my dream state every few days.

We are so busy climbing our personal mountains that we forget how they got built in the first place. My Letter in the Torah song comes to mind: “Who am I anyway, where am I going to, how did I get here and what do I need to know?” Our biblical heroes shared a common profession. They were all shepherds! I can just imagine sending around a resume with “shepherd” in the work experience section. But shepherds have time to think. Abraham used the time to intuit the existence of an ethical, loving God. Moses learned to care for a flock and wasn’t too busy to investigate a certain burning bush.

Taking time to think can be frightening. Is this the best job choice, relationship, use of my time? What if the answer is no? What if some negative experience in your past thrust you into action and only now you stop to realize that your present reality was dictated by some bully who called you a name in grade school? Making changes is hard work. But not making changes is either pathetic or tortuous. What were you born to do? Where would you be if that “seismic event” hadn’t happened to set you on your current trajectory? Who convinced you that you must have an MBA or law degree? Why do you live where you do? How will you meet your predestined one if you are dating someone just to have company?

“What you are is God’s gift to you. What you make of yourself is your gift to God.” -Kelly Jeppesen

I was recently in a Starbucks taking a moment to breathe. I had finished multiple errands and I gave myself permission to think. As I sipped my mocha I engaged in a Breslov ritual of dwelling on all the things I was grateful for. My life, my health, my family, my home, my music, this delicious cup of coffee. I started up a conversation with a guy next to me who turns out to be the same age from the same neighborhood. He’s a healthcare executive who just got laid off. It’s a lousy time to get laid off. He shared that he used his newly found free time to build homes in Alabama for Habitat For Humanity and had a great experience. His newly realized goal is to use his business skills to create a similar company in the non-profit sector where he can make a difference.

Thanks to dead rock stars I now have more albums out than The Beatles. Thanks to NOT getting into madrigals my freshman year in high school I learned to take my craft more seriously. I also became more humble and able to roll with the changes. God gives us tests to make us stronger, and only offers us challenges that we can handle. Sometimes God sends events that force us to awaken to new opportunities. The Jewish calendar gives us periods like these Three Weeksof decreased joy (but still joy nonetheless) so that we introspect, appreciate our gifts and perceive what we’re missing. Consider taking this season to tap into those formative moments in your life that shaped the person you are today. If the shoe fits, wear it. And if not…